Finding a retired fighter pilot and how his vision for peace links with Gulzar and Mehdi Hasan

How I tracked down a retired fighter pilot of the Pakistan Air Force who wrote a viral piece on a fallen Indian counterpart, and how the iconic poet Gulzar and singer Mehdi Hasan figure in the story behind his article published recently in Sapan News

Reflections from a mountaintop in Sri Lanka. Photo by SinhaRaja Tammita-Delgoda

PERSONAL POLITICAL

Last November, I read an article titled “Salute Across the Skies” by a retired Pakistan Air Force officer in tribute to an Indian Air Force pilot who had died in a Tejas fighter jet crash during an air show in Dubai. I received the piece several times via email, WhatsApp and Facebook messages and groups, as well as on various social media sites. I also saw it being widely reported on, particularly by the Indian media.

A further search revealed Pervez Akhtar Khan listed as a writer at The Friday Times, so I emailed him to ask if he was the writer of the piece in question. I also messaged him via Facebook, as the person with that name had a private profile.

Some time later, I finally got a reply. He was indeed the writer, had originally posted it on his Facebook page – in English, later translated to Urdu (not the other way around as some reports had claimed).

Pervez Akhtar Khan’s historical fiction about Khushal Khan Khattak, the 17th-century Afghan Pashtun poet, chief, and warrior, publisted in English and Urdu.

It was great to meet him in Islamabad for coffee the following month. Akhtar Bhai, as I call him, has served as Pakistan’s Defence Attache in Paris, and is a prolific writer, posting mostly on his Facebook page and on WhatsApp. His focus areas are defence policy, strategy, and social issues. He also authored a historical fiction on the legendary 17th-century Afghan Pashtun poet, chief, and warrior Khushal Khan Khattak, which he later translated into Urdu — a labour of love which he generously gifted me.

I enjoy reading his pieces and appreciate his wisdom, empathy, open-mindedness and openheartedness. And humour, as in a piece he wrote about being outwitted by a pair of mynahs building a nest in a kitchen pipe. This was not a fair competition; his wife was on the birds’ side.

Image from Pervez Akhtar Khan’s post of 11 Jun 2026.

While chatting some days ago, he shared a short post about identity, which got me thinking, where we spend our early childhood and where we grow up, remain seared in our memories and occupies a disproportionate place in our emotions, especially the older we grow. There is also an emotional tie to the land of our ancestors.

I was reminded of when Gulzar visited Pakistan in 2013 and went to his village Dina for the first time, he was so overcome with emotion that he had to return to India without being able to attend the literary event in Karachi he had come for. He talked about this in an interview with the Lahore-based writer Sehyr Mirza published in Aman Ki Asha (April 2013).

When Mehdi Hassan returned to India for the first time and was being driven through the Rajasthan desert, he asked the driver to stop the car, got out began rolling on the ground, as the late journalist Ish Madhu Talwar documented in another article I edited for Aman Ki Asha (April 2010), which appears to be no longer online. I have a PDF of the page, and the article text.

Talwar ji wrote that Mehdi Hasan was born in Luna in 1927.

He left at age 20 after the partition of the country in 1947 and settled in Pakistan, but decades after his departure his presence lingers there. And the memory of his village still haunts him. His childhood friends have passed on but the trees, wells and fields of the village remain, mute witness to the golden time he spent here.

How intensely one can love the land of one’s birth is borne out by an incident in 1977, when Mehdi Hasan visited Luna for the first time after partition. He had come to Jaipur for a ghazal programme. The Rajasthan government had honoured him with the status of a state guest and took him to Luna at his request.

On the way he suddenly asked the driver to stop the car. Everybody travelling with him was surprised beyond belief as he got down and went towards a temple built on a small roadside mound, then flung himself, weeping, on the ground, rolling in the sand. It was like child weeping in the lap of his mother after a long separation.

Poet Krishna Kalpit who witnessed this scene remembers how it “moved and mesmerised everybody. Mehdi Hasan’s son, then a small boy who was also there, asked us what had happened to his father. We consoled him and told him not to worry. On regaining his composure Mehdi Hasan told us that he used to sing bhajans in the temple. He also told us that his family still talks to each other in Shekhawati back in Pakistan and how drawn he is to the land of Shekhawati.”

His son Asif Mehdi is now also a ghazal singer. His album with his father, ‘Dil Jo Rota Hai’ (The Heart That Weeps) has already hit the stands.

Image cropped from a PDF of the Aman Ki Asha page published in The News Internationa, Pakistan, 07 April 2010

I shared these thoughts with Akhtar Bhai, and also how emotional it was for me to visit my father‘s hometown Allahabad as an adult and see the house he had grown up in, although it meant nothing to me as a child.

In response he shared an article with me that he had been working on. I loved his vision of identity and a homeland at peace with its neighbours, reflecting on a future for Southasia defined not by divisions, but by regional cooperation and shared opportunities — a vision articulated by the Founding Charter of the Southasia Peace Action Network, which some of us launched in March 2021.

Read Pervez Akhtar Khan’s poetic and thoughtful piece in Sapan News: Many rivers, one dream: Reflections of a wanderer, a syndicated feature available for republication with due credit to https://www.sapannews.com.

And follow Sapan News on Instagram – instagram.com/sapan_news

Peace, like democracy, is a process, not an event

Extract from an interview about the Islamabad peace talks — before they ‘collapsed’ — and a visit to ancient archaeological sites in Sindh

I spoke to the eminent Indian journalist Arfa Khanum Sherwani on Saturday about the peace talks then taking place in Islamabad. She published the interview on her YouTube channel on Sunday — with several cuts since everything had, as she said, changed overnight. I tried to represent our peace constituency.

Poster for the upcoming PIPFPD National Convention in Delhi. Peacemongers zindabaad

One of the cuts was about a Pakistan India Forum for Peace and Democracy (PIPFPD) webinar on Friday, which I refer to when mentioning the maturity of the Indians I heard “yesterday“. Here’s a recording of that seminar “Counting the costs of conflict – why peace matters” — most of it is in English. This webinar precedes PIPFPD’s upcoming National Convention, ‘Ishq, Siyasat aur Awam’ (Love, politics and the people), being held in Delhi, 18–19th April.

We need to amplify these voices of wisdom and courage.

A field trip to Chaukandi, Makli, Thatta, Bhambore

On Sunday, I took some 50 students from the Insitute of Business Administration, Karachi University where I’m teaching this semester, on a field trip to ancient archaeological sites in Sindh — the necropolises of Chaukandi and Makli (a UNESCO site) with their stunning stone carvings and tile work; the Shah Jehan Mosque in Thatta – one of the coolest (literally) and possibly most beautiful mosques in the world; and ruins of Bhambore (also known as Bhanbore), Muhammad Bin Qasim is believed to have landed, on the banks of the then mighty River Indus which has since changed its course.

A plaque by the site of a mosque in Bhambore terms it the first mosque in South Asia. I had always heard that the first mosque in the region lies in Kerala. An online search reveals that according to tradition, the Kerala mosque was established in 629 AD, while the Bhambore mosque (727 AD) is the first “archaeologically verified” one.

It was inspiring to see how the Sindh Archaeology Department is managing these sites, and the dedication and passion of the employees. There’s always room for improvement but let’s give credit where it’s due.

Curation of photos on a public instagram page by an IBA student

https://www.instagram.com/p/DXEK0sKioWa/?igsh=OWdvMDRjdjJuNGJ5

(ends)

Boston area screening of ‘Democracy in Debt’ documentary, Sunday 24 November

COMMUNITY INVITE: If you are in the Boston area, you are invited to a screening of my documentary film ‘Democracy in Debt: Sri Lanka Beyond the Headlines’ (25 min), followed by a discussion, at the Cambridge Public Library on Sunday 24 November, 2-4 pm. If you are not here or unable to join, please tell people you know who might like to:

‘Democracy in Debt: Sri Lanka Beyond the Headlines’ 
A film by Beena Sarwar
Sunday 24 November, 2-4 pm
At Cambridge Public Library.

 Trailer: ‘Democracy in Debt: Sri Lanka Beyond the Headlines’ 

The film will be followed by a discussion moderated by Pratyush Bharati of the Boston South Asian Coalition. Discussants include Bangladesh origin activist Hayat Imam of the Massachusetts Peace Action, Sri Lankan human rights lawyer Thyagi Ruwapathirana, a fellow at the Harvard Law School, and the filmmaker Beena Sarwar, a journalist and peace activist from Pakistan.

The film, supported by the Pulitzer Center, has been screened in over 60 locations in some 16 countries across 5 continents so far, followed by engaged discussions on the issues it raises. More information here. 

The event is free and open to the public. RSVP here.

Hosted by the Southasia Peace Action Network and Sapan News Network in collaboration with the Boston South Asian Coalition and South Asia Center, Boston

Those wishing to watch the film through the Global Community Screenings series are welcome to participate by filling in the form at this link

Hope, wisdom and cynicism: Voices from rural Sri Lanka (and an owl rescue)

Boats on Dututwewa at sunset. Photo by Ben Samarasinghe

The lakes, paddy fields and forests of the ancient village of Dutuwewa are a world away from Colombo’s high-rises and colonial buildings. As elsewhere, decisions taken by ‘old men’ in the corridors of power impact life here, just as these rural voters will impact politics nationally


PERSONAL POLITICAL
FROM DUTUWEWA WITH LOVE

By Beena Sarwar

Times are tough and it’s hard to make ends meet. A refrain heard from just about anyone in my home country Pakistan where the rupee has dropped to around 300 to the dollar. This is now comparable to the rupee in Sri Lanka, recovering from the biggest economic crash in its history. 

Stories of hardship echo from the island nation’s largest city Colombo to the farming heartlands around Anuradhapura district, a little over 200 km to the north-east. At the core of Anuradhapura lies the irrigation tank called Dutuwewa which sustains several villages. 

Sri Lanka’s rural landscape is dotted with as many as 14,000 such large and small irrigation lakes, known as wewas, built by kings thousands of years ago. 

A nearly five-hour drive on surprisingly good roads – testament to the rural infrastructure built after the end of the 26-year long civil war 15 years ago – brings us to the serene lakes, lush paddy fields and dense forests of Dutuwewa. A world away from the corridors of power and the glittering, air conditioned, high-rises of Colombo and its historic colonial buildings left behind by 500 years of colonizers – the Dutch, the Portuguese and the British.

A village school in a forest

The din of crickets from the surrounding forest forms the backdrop to everything  in Dutuwewa. The headmistress of the Palugollagama government school, who gives only her initials and last name, I. R. Ekanayake, is an ‘old girl’ who taught at schools around the district for 26 years and was posted to her alma mater as principal four years ago. There are two vice principals, 36 teachers and 506 students.

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ChanukahForCeasefire; a Jewel in Ivory in Berlin; #SapanforSAARC this Sunday; and the NewsMatch challenge for Sapan News

Greetings to those observing Hanukah and salute to those participating in #ChanukahForCeasefire demonstrations around the United States. Thousands of Jews have been lighting candles at #ChanukahForCeasefire gatherings, coming together “to mourn, find hope, and fight on — for ceasefire, freedom for all held captive, and an end to siege on Gaza,” says IfNotNow, a movement of American Jews “organizing for equality, justice, and a thriving future for all: our neighbors, ourselves, Palestinians, and Israelis.” To find one near you, go to: https://innmvmt.org/chanukah.

Such actions, and those of thousands including high school students marching around the world to call for #ceasefirenow, provide hope in a world that feels heavy. It is unbearable to think of the thousands killed, maimed and displaced in conflict areas, especially children.

Public opinion worldwide is clearly for #CeasefireNow, calls being ignored by those who could stop the bombing that continues to claim lives. What can we do? Hold on to ourselves and do what we can, where we can, when we can. Inform ourselves, share information – double-check before sharing so we don’t pass on #fakenews — donate to causes, participate in public actions.

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