Finding a retired fighter pilot and how his vision for peace links with Gulzar and Mehdi Hasan

How I tracked down a retired fighter pilot of the Pakistan Air Force who wrote a viral piece on a fallen Indian counterpart, and how the iconic poet Gulzar and singer Mehdi Hasan figure in the story behind his article published recently in Sapan News

Reflections from a mountaintop in Sri Lanka. Photo by SinhaRaja Tammita-Delgoda

PERSONAL POLITICAL

Last November, I read an article titled “Salute Across the Skies” by a retired Pakistan Air Force officer in tribute to an Indian Air Force pilot who had died in a Tejas fighter jet crash during an air show in Dubai. I received the piece several times via email, WhatsApp and Facebook messages and groups, as well as on various social media sites. I also saw it being widely reported on, particularly by the Indian media.

A further search revealed Pervez Akhtar Khan listed as a writer at The Friday Times, so I emailed him to ask if he was the writer of the piece in question. I also messaged him via Facebook, as the person with that name had a private profile.

Some time later, I finally got a reply. He was indeed the writer, had originally posted it on his Facebook page – in English, later translated to Urdu (not the other way around as some reports had claimed).

Pervez Akhtar Khan’s historical fiction about Khushal Khan Khattak, the 17th-century Afghan Pashtun poet, chief, and warrior, publisted in English and Urdu.

It was great to meet him in Islamabad for coffee the following month. Akhtar Bhai, as I call him, has served as Pakistan’s Defence Attache in Paris, and is a prolific writer, posting mostly on his Facebook page and on WhatsApp. His focus areas are defence policy, strategy, and social issues. He also authored a historical fiction on the legendary 17th-century Afghan Pashtun poet, chief, and warrior Khushal Khan Khattak, which he later translated into Urdu — a labour of love which he generously gifted me.

I enjoy reading his pieces and appreciate his wisdom, empathy, open-mindedness and openheartedness. And humour, as in a piece he wrote about being outwitted by a pair of mynahs building a nest in a kitchen pipe. This was not a fair competition; his wife was on the birds’ side.

Image from Pervez Akhtar Khan’s post of 11 Jun 2026.

While chatting some days ago, he shared a short post about identity, which got me thinking, where we spend our early childhood and where we grow up, remain seared in our memories and occupies a disproportionate place in our emotions, especially the older we grow. There is also an emotional tie to the land of our ancestors.

I was reminded of when Gulzar visited Pakistan in 2013 and went to his village Dina for the first time, he was so overcome with emotion that he had to return to India without being able to attend the literary event in Karachi he had come for. He talked about this in an interview with the Lahore-based writer Sehyr Mirza published in Aman Ki Asha (April 2013).

When Mehdi Hassan returned to India for the first time and was being driven through the Rajasthan desert, he asked the driver to stop the car, got out began rolling on the ground, as the late journalist Ish Madhu Talwar documented in another article I edited for Aman Ki Asha (April 2010), which appears to be no longer online. I have a PDF of the page, and the article text.

Talwar ji wrote that Mehdi Hasan was born in Luna in 1927.

He left at age 20 after the partition of the country in 1947 and settled in Pakistan, but decades after his departure his presence lingers there. And the memory of his village still haunts him. His childhood friends have passed on but the trees, wells and fields of the village remain, mute witness to the golden time he spent here.

How intensely one can love the land of one’s birth is borne out by an incident in 1977, when Mehdi Hasan visited Luna for the first time after partition. He had come to Jaipur for a ghazal programme. The Rajasthan government had honoured him with the status of a state guest and took him to Luna at his request.

On the way he suddenly asked the driver to stop the car. Everybody travelling with him was surprised beyond belief as he got down and went towards a temple built on a small roadside mound, then flung himself, weeping, on the ground, rolling in the sand. It was like child weeping in the lap of his mother after a long separation.

Poet Krishna Kalpit who witnessed this scene remembers how it “moved and mesmerised everybody. Mehdi Hasan’s son, then a small boy who was also there, asked us what had happened to his father. We consoled him and told him not to worry. On regaining his composure Mehdi Hasan told us that he used to sing bhajans in the temple. He also told us that his family still talks to each other in Shekhawati back in Pakistan and how drawn he is to the land of Shekhawati.”

His son Asif Mehdi is now also a ghazal singer. His album with his father, ‘Dil Jo Rota Hai’ (The Heart That Weeps) has already hit the stands.

Image cropped from a PDF of the Aman Ki Asha page published in The News Internationa, Pakistan, 07 April 2010

I shared these thoughts with Akhtar Bhai, and also how emotional it was for me to visit my father‘s hometown Allahabad as an adult and see the house he had grown up in, although it meant nothing to me as a child.

In response he shared an article with me that he had been working on. I loved his vision of identity and a homeland at peace with its neighbours, reflecting on a future for Southasia defined not by divisions, but by regional cooperation and shared opportunities — a vision articulated by the Founding Charter of the Southasia Peace Action Network, which some of us launched in March 2021.

Read Pervez Akhtar Khan’s poetic and thoughtful piece in Sapan News: Many rivers, one dream: Reflections of a wanderer, a syndicated feature available for republication with due credit to https://www.sapannews.com.

And follow Sapan News on Instagram – instagram.com/sapan_news

Peace, like democracy, is a process, not an event

Extract from an interview about the Islamabad peace talks — before they ‘collapsed’ — and a visit to ancient archaeological sites in Sindh

I spoke to the eminent Indian journalist Arfa Khanum Sherwani on Saturday about the peace talks then taking place in Islamabad. She published the interview on her YouTube channel on Sunday — with several cuts since everything had, as she said, changed overnight. I tried to represent our peace constituency.

Poster for the upcoming PIPFPD National Convention in Delhi. Peacemongers zindabaad

One of the cuts was about a Pakistan India Forum for Peace and Democracy (PIPFPD) webinar on Friday, which I refer to when mentioning the maturity of the Indians I heard “yesterday“. Here’s a recording of that seminar “Counting the costs of conflict – why peace matters” — most of it is in English. This webinar precedes PIPFPD’s upcoming National Convention, ‘Ishq, Siyasat aur Awam’ (Love, politics and the people), being held in Delhi, 18–19th April.

We need to amplify these voices of wisdom and courage.

A field trip to Chaukandi, Makli, Thatta, Bhambore

On Sunday, I took some 50 students from the Insitute of Business Administration, Karachi University where I’m teaching this semester, on a field trip to ancient archaeological sites in Sindh — the necropolises of Chaukandi and Makli (a UNESCO site) with their stunning stone carvings and tile work; the Shah Jehan Mosque in Thatta – one of the coolest (literally) and possibly most beautiful mosques in the world; and ruins of Bhambore (also known as Bhanbore), Muhammad Bin Qasim is believed to have landed, on the banks of the then mighty River Indus which has since changed its course.

A plaque by the site of a mosque in Bhambore terms it the first mosque in South Asia. I had always heard that the first mosque in the region lies in Kerala. An online search reveals that according to tradition, the Kerala mosque was established in 629 AD, while the Bhambore mosque (727 AD) is the first “archaeologically verified” one.

It was inspiring to see how the Sindh Archaeology Department is managing these sites, and the dedication and passion of the employees. There’s always room for improvement but let’s give credit where it’s due.

Curation of photos on a public instagram page by an IBA student

https://www.instagram.com/p/DXEK0sKioWa/?igsh=OWdvMDRjdjJuNGJ5

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INDIA/PAKISTAN: Peaceful Pink Panties to Tame Right-Wing Goons – InterPress Service, 2009

Happy V-Day all. Remembering the schoolchildren in Khairpur, Sindh, who presented my mother with Valentine’s Day cards many years ago. And this piece I wrote in 2009 about a cheeky initiative – Peaceful Pink Panties to Tame Rightwing Goons, published by InterPress Service, a global syndicated service based in Rome, for which I was the principle correspondent in Pakistan for several years. Posting to this website for the first time for the record, though I had linked it to an earlier post about ‘vigil-aunties’ No to vigil-aunties: thousands protest media’s moral policing in Pakistan (Jan. 2012)

Image from thepinkchaddicampaign.blogspot.com, a cheeky initiative (no pun intended) by a spunky young woman in India, 2009. Can’t imagine this being done today.
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Beyond ‘Ceasefire’ – India and Pakistan must talk. For the sake of the people. Plus some good news

First, the good news.

Our Pulitzer Center-supported documentary ‘Democracy in Debt: SriLanka Beyond the Headlines’ has just been selected by the Pune Short Film Festival 2025, June 2. It has also been selected for the Asian Talent International Film Fest 2025, Oct. 5, in Ahmednagar, Maharashtra, and was earlier screened at the Fifth Kerala Short Film Festival 2025, held in March.

Here’s the trailer. To watch the film, fill in the Global Community Screening form linked here.

Trailer: ‘Democracy in Debt: Sri Lanka Beyond the Headlines’

More good news

Our peace appeal for India and Pakistan to Stop Hostilities posted by the Southasia Peace Action Network or Sapan just after the war broke out reached more than 5,000 signatures in the first 48 hours. It had reached nearly 7,500 signatories but the number inexplicably dropped so now we are just over 7,000. In this vitiated atmosphere where jingoism dominates the airwaves and social media, this is no small number. Let’s keep on the pressure for these two nuclear-powered neighbours to talk.

The sad news

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As war drums beat, remembering three departed comrades who stood for peace

It has been a decade since we lost Sabeen Mahmud to a targeted attack in Karachi and since we lost Shayan “Poppy” Afzal Khan to cancer. It is also 20 years since the pioneering environmental journalist Saneeya Hussain died in Brazil. Their peacemongering legacies live on.

Personal Political
Beena Sarwar / Sapan News

On 24 April 2015, a valiant crusader for peace, social justice, creativity and human dignity was killed in Karachi. That tragedy ten years ago deprived a mother of her only child, and many of us of a dear friend.

Social entrepreneur Sabeen Mahmud, 40, was driving home with her mother Mahenaz next to her. A motorcyclist approached while they were stopped at a red light, and shot Sabeen at point blank range. She died on the spot. 

  • Sabeen. Photo by Zaheer Alam Kidvai.

I had known Sabeen since she was a teenager. We were comrades together in several peace initiatives – part of a large, cross-border tribe of ‘peacemongers’ as I call our community. 

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‘I want India and Pakistan to make peace in my lifetime’ – Zehra Nigah

Some thoughts emerging from a chance encounter with one of Pakistan’s most respected and iconic progressive poets.

Indian and Pakistani writers and a filmmaker at the Faiz Festival, Lahore: (l-r) Dr Saif Mahmood, Atul Tiwari, Dr Arfa Sayeda Zehra, Dr Arvinder Chaman, Nandita Das and Zehra Nigah. Photo by Zarminae Ansari / The Joy of Urdu

Personal Political
By Beena Sarwar / Sapan News

“It’s the girls that give me hope,” says the celebrated poet and writer Zehra Nigah.

She leads a quiet life at her home in Karachi, without a mobile phone or email. Yet those who seek her are able to find her. Besides the school and college students who look to her for guidance, there are advertising companies looking for classy jingles. And there are organisers of literary festivals wanting to invite her.

These include Jashn-e-Rekhta, the three-day annual festival that celebrates Urdu — subtly countering the rightwing narrative that Urdu is a ‘Muslim’ language while Hindi is for ‘Hindus’.

When it started in 2015, Rekhta invited several prominent Pakistani poets and writers to participate. Its third edition in 2017 was the first time that there was no Pakistani participation in its sessions – due to the “prevailing atmosphere” in India, the organisers took “a considered decision” to not invite Pakistanis as “participants” but only as “guests”, reported Anita Joshua in the Telegraph, India. 

“Some see in this an instance of self-censorship to avoid trouble of the sort that has recently beset Bollywood films starring Pakistani actors,” commented Joshua.

The only Pakistani who accepted the invitation was Kishwar Naheed, then 77, another iconic Pakistani poet, for whom being invited as a ‘guest’ meant that she would at least be able to recite at the ‘mushaira’, the poetry recital session addressed by several poets, as she told me later. 

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Sapan shines at the WISCOMP Saahas awards in Delhi – a video and a report

Hello friends – I’m still in Boston, waiting for permission to visit India. The WISCOMP Saahas (courage) awards ceremony I wanted to attend on 16 December is over, but I am still like to go and visit my friends and family, and show my Sri Lanka documentary at various places including the Bangalore International Center, the IIC, Delhi, and in Chennai – police in all three cities have given clearance as far as I know.

Sharing the edited version of the WISCOMP awards ceremony below – they had taken it offline to edit out the Afghan and Bangladeshi activists who were kept anonymous. Don’t miss the inspirational speeches by the awardees and thoughtprovoking documentary on the courageous journalist Patricia Mukhim from India’s North-East (I love her singing in it and now I know where her love for plants and nature comes from).

Here is a report about the event in The Wire – I’m delighted they used a photo of featuring the wonderful community of Southasia Peace Action Network (Sapan) Peacemongers who joined my dear friend and colleague, journalist Mandira Nayar on stage after she accepted the award on my behalf from Dr Syeda Hameed, a Sapan founder member and advisor. It was wonderful and moving to see Aekta Kapoor, Ruchira Gupta (also a Saahas awardee), Parshu Narayan, Reema Amin, and the veteran peace activist O.P. Shah from Kolkata come together – thank you WISCOMP for inviting them.

Other wonderful members of our community were present but remained seated, like the inspirational activist Harsh Mander of Carvan-e-Mohabbat, poet and writer Sagari Chhabra, and journalist and activist Rita Manchanda.

Mukta Lall, daughter of the poet Jagannath Azad, was also present but had to leave before my name was called. We’ve been been in communication with for years but never met. It was Mukta ji who provided me with a scan of her father’s Urdu poem that served as Pakistan’s first national anthem – well documented, although there is no official record.

How can India and Pakistan ‘win without fighting’?

The keynote speaker at TCF Boston fundraiser this year was Indian – and it wasn’t ‘bad news’. On the contrary. Check out Shashi Buluswar‘s cricket documentary that I’ve included in the article. Plus a discussion with ‘peacemongers’ hosted by a center in Kolkata the same day. Why can’t our political leaders take a leaf from Mani Shankar Aiyar’s relationship with his old friend Javed Jabbar, a self-proclaimed “chauvinist and narrow-minded Pakistani” — they disagree on almost everything yet are “the closest of friends”. (Note: for more photos, go to the piece published on Sapan News)

Shashi Buluswar: Cross-border solidarity. Photo by Bobby Guliani/Corporate Photographers

PERSONAL POLITICAL
By Beena Sarwar

“By now you will have got the bad news,” said the keynote speaker after being introduced. “I’m Indian”.

There was laughter and warm applause from the largely Pakistani or Pakistani-origin audience.

Not only was it not ‘bad news’, but the speaker’s support for the cause he was advocating for, beyond borders and boundaries, was even more appreciated because of his Indian origin.

Going by the media – and social media – you’d think we all hate each other. Not true.

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Local votes to regional destiny? The future of democracy in South Asia

I meant to share this when it was first published on Sapan News recently, my article co-authored with Dr Serena Hussain and Vishal Sharma, but was caught up with the Colombo screening of my Sri Lanka documentary. Thought I’d post now – the piece is still relevant especially given a recent article in an influential foreign policy magazine debunking the idea of Southasia

Images from various SAARC summits sourced from copyright-free photos. Collage by Pragayan Srivastava

Why the regimes ushered in through the democratic political process need to collaborate for a better future for the peoples of the region

By Dr Serena Hussain, Vishal Sharma and Beena Sarwar

The recent elections in Britain, France, and India are a reminder of the power of the people – and also of the importance of regional cooperation.

Pakistani PM Benazir Bhutto with her Indian counterpart Rajiv Gandhi at 1988 SAARC Summit in Islamabad. Source: Dawn

The Indian elections were the third electoral exercise in South Asia this year, after Bangladesh in January  and Pakistan in February. Sri Lanka is also required to hold presidential elections before October.

As part of the democratic political process, elections determine the leadership that will shape not only a nation’s destiny, but also in closely connected regions.

The governments may choose to be isolationist, or follow the will of foreign powers, or cooperate and collaborate with neighbouring nations. Can and will South Asia’s regimes cooperate to promote regional peace, prosperity and progress as they have done in previous decades such as, during the 1950s, 1980s, and 2000s?

Such collaboration is essential for the sake of the peoples of the region.

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Farewell Karamat Ali: A journalist in India remembers a Pakistani peace activist who brought home her late grandfather’s ashes

Guest post: A personal tribute to Karamat Ali (19 August 1945 – 20 June 2024) by Mandira Nayar in Delhi, for Sapan News

Karamat Ali was many things but for Mandira Nayar he was always the person who returned her grandfather Kuldip Nayar to Lahore, where he was born and which he considered home. The relationship between them defies labels but it has a bond that is deep and unbreakable, stronger than many relationships with names, she writes:

There are many words for friendship. Arabic has twelve. You can choose from friendships of different shades — the intense saqeeb, a true friend;  sameer, someone who you like to have a conversation with, or the casual zameel, an acquaintance. 

English has just the one — a bland ‘friend’. The short dost (friend) in Hindustani encompasses in its tiny frame a sort of bro-code for the intense relationship that Hindi film songs refer to, between Maana Dey’s ‘Yaari hai Imaan’ (My friend is my faith) to Sholay’s anthem ‘Yeh Dosti Hum Nahi toRe.nge‘ (This friendship we will never abandon). 

‘Dost’

So I struggle to find a word to describe the relationship between Karamat Ali, labour leader, peace activist, revolutionary, lover of music, and my grandfather Kuldip Nayar, journalist, peace-activist and fellow dreamer. And by extension, my relationship with Karamat Sahib. 

This relationship without a name has a bond that is deep and unbreakable, stronger than many relationships with names.

Karamat Ali was many things but for me he was always the person who returned my grandfather to the home he was born in.

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