RT @zafar_masud: One can’t live with such apprehensions. Infinitely grateful for all the support and love in these past months. Very since… Tweeted 13 hours ago
RT @zafar_masud: Looking forward to flying again tomorrow for the first time post my air crash with @Official_PIA, our national asset. We m… Tweeted 13 hours ago
RT @zafar_masud: Hope to see it regaining it's former glory. This is important for faith and confidence of people in our own asset but als… Tweeted 13 hours ago
“you can’t be black after dark and expect to make it out alive…
"the spirits of slave catchers are still walking am… twitter.com/i/web/status/1… Tweeted 1 day ago
RT @deleriouschaos: @TXCivilRights I can not help but wonder what is happening at different facilities? Are they having forced abortions as… Tweeted 1 day ago
RT @TXCivilRights: There is no way to "reform" this level of violence. The abolition of prisons and detention centers are the only options… Tweeted 1 day ago
RT @PoetsAgstWalls: "As We Breathe: A Black Lives Matter Reading" featuring Cyrus Cassells, Aracelis Girmay, Michael Warr, and Michelle Whi… Tweeted 1 day ago
RT @zalmayzia: 807 vendors from Karachi's famous Burns Road Food Street have paid more than Rs111.3 million in taxes. Rs175 from upscale ma… Tweeted 1 day ago
RT @Roohan2Ahmed: JUI-F leader Maulana Ghafoor Haideri tells @SAMAATV that Army Chief General Qamar Javed Bajwa had invited Maulana Fazlur… Tweeted 1 day ago
RT @Mustafa_PPP: Disturbing news. If true, this would b another assault at Article 19 of the constitution which guarantees freedom of speec… Tweeted 1 day ago
Updated screenshot of my piece in Washington Post. Editors replaced the earlier photo after…
…I conveyed the feedback that he doesn’t normally wear a ‘topi’ (religious skull cap) and this photo highlighted religiosity in Pakistan which is not relevant to the topic.
But even if he is granted bail now – after over 100 days of being denied his liberty and that too at a time of Covid — this will be a minor victory achieved at a huge cost, not only for Rahman, but also for media freedom and democracy in Pakistan.
It is outrageous that for nearly a month now, chief editor and owner of the country’s largest media group has been behind bars. Mir Shakilur Rahman was arrested by Pakistan’s National Accountability Bureau on March 12, in connection with a 34-year old land case.
Leading lawyers agree that the case is baseless. They are among the many voices – journalists, international human rights organisations and media platforms, rival media groups, civil society organisations at home and abroad – outraged by this travesty of justice and urging MSR’s release #FreeMirShakilurRehman.
Amnesty International is deeply concerned with the arrest of Jang group editor-in-chief Mir Shakilur Rehman in what appears to be yet another incident of harassment of journalists in Pakistan. He must be guaranteed a fair trial and access to legal representation.
— Amnesty International South Asia (@amnestysasia) March 16, 2020
Leading international organisations have called for MSR’s release
The detention is widely seen as part of an ongoing attack on media freedom in Pakistan. The case, clearly motivated by vendetta, is particularly disturbing at a time when everyone needs to be on the same page in fighting the global COVID-19 pandemic. See my story in Naya Daur, also posted below with updates, about a maverick poet and intellectual with no affiliation to the Jang/Geo media group, on hunger strike since March 29 for MSR’s release.
Demonstrators at MIT, part of a series of peaceful world-wide protests in solidarity with Kashmir on the weekend of 21 September, International Peace Day. Photo: Beena Sarwar
Sunday, 22 September, Cambridge MA: “Resist to exist” proclaimed a placard on the steps of MIT. The placard featured the picture of a woman in a red pheran, the long woolen tunic traditionally worn by Kashmiris from the Himalayan region in India’s north-west tip.
Visual by Zarina Teli, based on a photograph by Sumaya Teli.
The woman holding the placard also wore a red pheran, her mouth taped shut like the others in the pheran-clad group she stood with to symbolize the communications blackout in her home state since 5 August this year. The pheran reflects an iconic image that has become integral to the Kashmiris’ resistance movement, as covered by NPR news recently (Finding resistance in fashion, Kashmiri creator turns to the pheran).
The color red, taken up by thousands in their social media profile
images, has come to symbolize the Kashmiris’ spirit of resistance and defiance.
The woman and her companions stood with other peace-loving South
Asians and friends on the steps of MIT this past Sunday at noon, to demand that
the Indian government “immediately restore communication in Kashmir, remove the
draconian measures enforced in the name of security and order, and respect
Kashmiris’ right of self-determination”.
Boston event – Global Standout for Peace in South Asia. Photo: Beena Sarwar
The next day, Monday 23 September, marked Day 50 of “the
unprecedented and total communications blackout for 8 million Kashmiris
enforced on them by the Indian government. Kashmiris, living in the most
militarized region on earth, now fear that the present communications blackout
is part of a larger plan to ‘ethnically cleanse’ Kashmir,” according to the
statement read out at the event.
The event at MIT was part of a series of peaceful protests that weekend in solidarity with the Kashmiri people, coordinated by a small coalition called the Global Standout for Peace in South Asia.
Besides Boston, the Standouts took place in the San Francisco Bay
area, Kolkata (India), Gotenburg (Sweden), Islamabad (Pakistan), and Kathmandu
(Nepal), on the same weekend as Indian Prime Minister Modi shared the stage
with U.S. President Trump in Houston. Solidarity with Kashmir protests took
place in Houston also, as well as Seattle WA.
Standout for Peace in solidarity with Kashmir, Goteburg, Sweden
Nuclear-armed neighbors India and Pakistan both lay claim to
Kashmir. The Global Standout protestors showed their rejection of these
territorial claims by not carrying the flags of any nation or state.
Supporting organizations in Boston included Massachusetts Peace
Action, CODEPINK: Women for Peace, MIT Students Against War, Stand With
Kashmir, Coalition for Democratic India, Alliance for a Secular and Democratic
South Asia, and Boston University Students for Justice in Palestine.
Addressing the participants,
Cambridge City Councillor Sumbul Siddiqui encouraged them to keep ‘speaking out
for justice’.
The event ended with a drum sounding 50 beats, one for each day since the communications lockdown up to that point.
Another marvelous poem by Badri Raina in Delhi, published in ZNet, referencing Prof. Henry Higgins’ famous line in the musical My Fair Lady based on George Bernard Shaw’s Pygmalion. I will differ from Badri ji only to humbly offer that far from being dead, the ‘Equality idea’ is alive and kicking. It is in fact the growing prevalence of this idea that so threatens the beneficiaries of oppressive systems that they feel compelled to churn up fascism and bigotry, that get amplified in the news and social media. Am I wrong?
Remembering Professor Higgins
By Badri Raina
We raised eyebrows when Higgins asked
“why can’t a woman be more like a man?”
Look how whole nations now build upon
That thought in the Professor’s brain. Continue reading →
Something I wrote about sexual harassment and abuse, published in The News on Sunday. It was a difficult piece to write, took a lot of thought, time, and research, and forced me to introspect on uncomfortable ideas. I went through a learning process that I’ve have tried to share. One idea links to the concept of restorative justice. Another is that, regardless of whether or not guilt is proven, such cases are forcing society to re-evaluate acceptable behaviour. This, in fact, may be the #MeToo movement’s most enduring contribution.
Thanks to friends who initiated this statement in solidarity with the artists, thinkers and people of Sri Lanka, that I have signed along with over 250 other activists, academics and journalists from across South Asia. Please feel free to endorse and share. Signatories include human rights activists from Afghanistan and Bangladesh, journalists from Nepal, Pakistan and India, and historians and feminists from India and Pakistan, among others who have been at the forefront of facing similar realities in their respective nation-states for decades. Full text below, updated from the version published earlier in TheWire.in.
Collage of Bushra Ansari’s YouTube channel screenshots, 4-30 April 2019.
I wrote this piece a few days after Neelum Bashir’s Punjabi poem ‘Humsaye Maa Jaye’ (children of the same soil) went viral over India and Pakistan. Originally published in The Wire, 6 April 2019, the updated piece below includes the revised poem-script that Neelum Apa kindly sent me. Her talented performer sisters Bushra Ansari and Asma Abbas’ musical rendition caught public imagination, cutting through the rising tensions between India and Pakistan after the Pulwama attack, forcing even the Indian media, including television channels in the thick of hectic pre-poll reporting, to take note. Updates include the the jump in Bushra Ansari’s YouTube channel subscriptions,from 34 to over 25,000 in just three days, and to nearly 70,000 by 30 April, besides millions of views and shares.
A poetic dialogue between two neighbours separated by an insurmountable wall goes viral. Pictured here: Asma Abbas and Bushra Ansari, performing their sister Neelum Bashir’s poem.
There’s been so much going on that I haven’t shared any updates here for a while. On Tuesday 11 Feb., Bilawal Bhutto Zardari gave a talk on Pakistan and the Welfare State at Harvard that I reported on: “We can’t say we’re too poor to look after our people”, published in The News on Sunday, 17 Feb. I was going to post it with an important paragraph that got left out of my report when I cut it down, but the Pulwama attack of 14 Feb overshadowed everything. I’ll share it at some point. Continue reading →
The field on the outskirts of Lahore was full of workers waiting to hear the woman from the city speak. They squatted on their haunches with dull hopeless eyes, the drab greys and browns of their clothes at one with the earth they fashioned into bricks to bake in bhattas — kilns that dot the rural landscape of Punjab and upper Sindh. For their back-breaking labour they were paid in kind, leading to generations of indebtedness as the traditional informal economy transitioned into a cash-based system.
