ANP’s Haroon Bilour, whose father was killed in the 2013 election campaign, was among those killed at an election rally in Peshawar on 10 July, 2018.
My comment contextualizing the politics of the upcoming Pakistan polls for India Today’s digital edition Daily O, shortly after a deadly suicide bombing at an election rally in Peshawar. The next day, there were two attacks at election rallies, one in Bannu which fortunately took no lives, and a bomb blast Mastung in which the death toll has risen to over 200.
Politics of the upcoming Pakistan polls
With a queered pitch and biased umpires, Pakistan’s struggle for democracy is far from over
Like many, I feel shattered and heartbroken by the brutal murder of the university student Mashal Khan. In this op-ed published in The News, April 19, 2017, I try to contextualise the tragedy, share my observations about changes underway and suggest a way forward. Copied below with additional links and visuals. Please also sign and share this online petition: Pakistan Against Extremism: Minimum Common Agenda.Continue reading →
My article on a journalist, activist, humanist, friend, eternal optimist and conflicted human being who left us forever recently. Illustrations by Feica. Scroll.in published a slightly abbreviated version titled ‘Journalist, optimistic rebel who stood up to General Zia’s excesses’, breaking the text up with sub-heads that I’ve used in the full text below. Their intro: “Haider Rizvi was a Pakistani journalist and activist who passed away in Lahore on October 29. His three-decade-long journalistic career began in Pakistan. He moved to the US in the mid-1990s and covered the United Nations, before returning to Pakistan in 2013 and taking up a job as a lecturer. He was 52.” Continue reading →
In an unprecedented move, students at schools across India observed a two-minute silence on December 17, 2014 in solidarity with the victims and survivors of the barbaric attack on an army-run school in Peshawar.
Immensely moved, Pakistanis have responded with gratitude for this humane gesture that Prime Minister Narendra Modi had appealed for. There is also gratitude for the hashtag #IndiaWithPakistan that began trending on the social media a few hours after the attack on the school began on December 16.
A Pakistani friend remarks on the “irony that our so-called arch enemy’s sympathy and voice seems more comforting in this time of need then our pious apologists”. Continue reading →
Banner: “The Occupation Kills us All”. Israelis protesting in Tel Aviv against Netanyahu’s assault on Gaza (Thanks Farrukh Abbas for the share). Photo: Haim Schwarczenberg, Israeli photographer living in Jaffa, taking part in the Palestinian struggle against the Israeli occupation and oppression https://www.facebook.com/schwarczenberg
I’m sharing below a slightly edited Facebook comment by Syed Farrukh Abbas, a blogger and a student of media studies, based in Pakistan, that he posted with the photo above. Farrukh is also one of the administrators of the Laal Facebook page, which is where I know him from. To his words below, I just want to add: Respect and salute to, and solidarity with, all those in Israel who stand up and protest Israeli atrocities – including all those I know personally who’ve been doing this consistently for years, termed ‘traitor’ and ‘agent’ by the Israeli right-wing (sound familiar, anyone?). Here’s Farrukh’s note:Continue reading →
Himal Southasian, a publication I’m proud to have been associated with since its inception in 1996, has a new issue on the media. My piece Pakistan’s media wars (below) and Mass media and the Modi ‘wave’ by Paranjoy Guha Thakurta are web exclusives. Two additional points to my article: 1. Corporate media owners in Pakistan have always been part of reactionary and anti-democratic forces in general. Their disputes with censoring governments have almost always had commercial motivations. 2. Journalists have played a positive role whenever they remained united in their professionalism. They compromise this unity when they allow journalistic standards to slip and try to become power brokers themselves.
By Beena Sarwar
4 July 2014
What is the political fallout of the battle between a media behemoth and Pakistan’s largest security agency? Continue reading →
Guest post:Zohra Yusuf, my first editor at The Star Weekend 1981-82, outlines the birth of the women’s movement in Pakistan
Lahore, Feb 12, 1983: Police brutality on the women’s demonstration against the ‘Law of Evidence’ catapulted the nascent women’s movement into the limelight. Photo: Rahat Ali Dar
“My years with WAF”
By Zohra Yusuf | Article written for a souvenir on WAF’s 25th anniversary, Oct 2006
Zohra Yusuf, Newsline photo 2012
Certain memories are etched on the mind. The birth of Women’s Action Forum is, for me, surely among them. It was on an afternoon in September 1981 that Aban Marker (Shirkatgah) called. She told me about the distressed call she had just received from Najma Sadeque (another SG founding member) regarding the case of Fehmida-Allah Bux. Pakistan’s first sentence of death by stoning and public whipping handed down to a couple under the Zina Ordinance of 1979. We had all read about the sentence and in our individual capacities felt deeply disturbed. After a bit of discussion, we decided to call a meeting of all women’s organizations at Aban’s place. The rest, as they say, is history.
The women’s movement was at a nascent stage. Shirkatgah itself was born in 1975, the year the UN dedicated the decade to the cause of women. All Pakistan Women’s Association (APWA), after successfully campaigning for the Family Laws Ordinance 1962, had returned to charitable work. Pakistan Women Lawyers’ Association was also fairly new, as was Tehrik-e-Niswan. The only organization with experience of political work was Pakistan Jamhooriat-Pasand Khwateen (Pakistan Women’s Democratic Front).
I remember to this day the faces of the women around the table that evening when we met at Aban’s. Distressed yet determined. Shirkatgah took the lead in conducting the meeting as it did in the creation of a dynamic platform for Pakistani women to come together in solidarity to challenge the military regime’s anti-women policies. Apart from Aban and Najma, there was Najma Babar, journalist and my colleague at The Star, the Rahman sisters (Ghazala and Humaira) from Tehrik-e-Niswan, Sheema Kirmani – among others from Shirkatgah and other women’s groups. If my memory serves me right, the name Women’s Action Forum was proposed by Humaira and adopted after much debate.
Women’s rights demonstration in Lahore, Feb 12, 1983. Photo: Rahat Ali Dar
The Star Weekend, where I worked in the eighties, became the voice of the women’s movement. Indeed, I must confess that the birth of WAF was partly responsible for my decision to continue working at The Star which, till then, had been primarily an entertainment weekly.
In fact, over a brief period of time, I was accused of making The Star a feminist newspaper. Of course, many WAF members were regular contributors. Najma Sadeque had already been contributing (believe it or not) a weekly television review. She happily gave up the ordeal of watching PTV to write on issues of women’s rights and status. Kausar S.K. passionately wrote on the setback faced by women’s sports as a result of retrogressive policies. Najma Babar frequently reported on women’s political status and Hilda Saeed on violence against women.
Fortunately, the entry of WAFers in journalism coincided with the lifting of direct censorship in January 1982. While self-censorship remained in force, we were able to pull the wool over some eyes by writing between the lines, stepping back when absolutely necessary and returning for more effective assaults. Political journalism was also introduced in The Star at the same time. Several of the columnists who began to write for the newspaper were committed supporters of women’s rights. Among them were Ahmed Bashir and Hussain Naqi. At The Star itself, we found a staunch supporter in the editor, the late G. N. Mansuri.
Feb 12, 1983: Many women’s rights demonstrators were injured and arrested, heavily outnumbered by police. Photo: Rahat Ali Dar
In the eighties, WAF was struggling not only against the discriminatory policies of the Zia regime but for understanding from the society at large, including the media that was, by and large, dismissive of the women’s movement. Even Dawn, which now editorially supports women’s causes, refused to publish reports of and statements by WAF, viewing the organization as an insignificant entity. Often, it was also the butt of sexist jokes. However, it had fairly staunch support from journalists, lawyers and other members of civil society who never hesitated to march with WAF when it took out protest demonstrations on some of the busiest streets of Karachi.
WAF’s strategies in the early years worked. If they did not lead to the repeal of the Hudood Ordinances, they succeeded in watering down the proposed Law of Evidence. Moreover, WAF was quickly gaining world media attention. I remember how elated I felt when the BBC World Service Radio described WAF as the first challenge to the military regime (a highly exaggerated assessment, in retrospect). In fact, WAF put the issue of the status of Pakistani women on the agenda of the global media. Scores of western journalists sought out WAF members to get an insight into the discriminatory laws and their response.
Apart from newspaper articles, the struggle of the eighties spearheaded by WAF, led to the first recorded history of the women’s movement. It inspired (I believe) Farida Shaheed and Khawar Mumtaz to write their seminal book One Step Forward, Two Steps Back.
To a great extent, the struggle for women’s emancipation that WAF embodied released a fair amount of creative energy. Plays related to women’s and other political issues were frequently staged. Leading artistes, including the late Zarina Baloch, showed their support by performing from WAF’s platform. Poets such as Fehmida Riaz, Saeeda Gazdar, Zahida Hina and Attiya Dawood wrote and recited poetry on the theme of the status of women in Pakistan.
The death of General Zia in an air crash brought back Benazir Bhutto from exile. The hopes she instilled in the women of Pakistan (more as a symbol, rather than in substance) were soon dashed shortly after she took over as the first woman Prime Minister of a Muslim country. Perhaps unable to realize their hopes, most of the women associated with WAF formed – or joined – non-governmental organizations. The street-fighting days were over.
Awareness of rights apart, women’s social and legal status has continued to be eroded. So 25 years after the formation of Women’s Action Forum, where is the Pakistani woman today? To borrow from the title of Farida’s and Khawar’s book: “one step forward, two steps back”.
Largest exhibition of Pakistani contemporary art on display Sept. 24 at National Art Gallery, Islamabad at 5 p.m. to celebrate 30 years of Rohtas Gallery. Sixty five artists will exhibit more than 165 works in a testimony to Pakistan’s contemporary artists and an amazing journey through their growth and contribution to art over three decades. Rohtas Gallery opened in 1981 when a repressive military dictator ruled Pakistan. Rohtas Gallery defied constraints and offered space and inspiration to Pakistan’s artists who wanted to challenge contemporary thought and encourage others to do the same through their work. This exhibition on Sept. 24 celebrates Rohtas Gallery and Pakistan’s artists and their amazing journey together.
The findings of the report “Connecting the Dots: Education and Religious Discrimination in Pakistan” are dire, but not new (Summary at press release below, forwarded to me by The Mirror, a publication of the Pakistan National Commission for Justice and Peace). Pakistani academics have long been pressing for a reform of the curriculum, for example through reports like The Subtle Subversion (SDPI, 2003). The jihadisation of the curriculum includes inane prerequisites like religious studies for medical students – the Supreme Court recently provisionally allowed a Hindu student to sit for the medical college entry test. All this must change. But lest we forget, the idea of Jehad was incorporated into the Pakistani curriculum after the start of the Afghan war, because it suited Washington, and Pakistan to encourage and glorify the “Mujahideen” (holy warriors) in the war against the Soviets. An American institution of higher education was asked to formulate textbooks for Pakistani schools accordingly. “The institution was University of Nebraska at Omaha, which has a center for Afghan studies which was tasked by CIA in the early eighties to rewrite textbooks for Afghan refugee children. The new books included hate material even in arithmetic. For example, if a man has five bullets and two go into the heads of Russian soldiers, how many are left, kind of stuff. This was exposed in a research thesis from the New School, New York in about 2002,” says Dr A.H. Nayyar, one of the co-editors of the SDPI report, quoted in my article ‘Jehad and the curriculum,’ 2004.Continue reading →
Like many, I feel shattered and heartbroken by the brutal murder of the university student Mashal Khan. In this op-ed published in 
My article on a journalist, activist, humanist, friend, eternal optimist and conflicted human being who left us forever recently. Illustrations by Feica. 
