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Greg White on the many knees on our necks, and the need to keep on keeping on…
Last night, I caught up over the phone with an old and dear friend, Greg White in Chicago who heads a tuition-free public education charter school system with 12 branches, opening a 13th in DC soon. Greg is the first Black or African American friend I made within days of my arrival in the USA as an international student at Brown University in 1982. As a sophomore and Minority Peer Counselor in my dorm, Greg became a mentor and guide who went on to obtain an MBA at Harvard Business School. He now heads a tuition-free public elementary school system. Read below his powerful letter to their 500 employees, a moving message inspired by Martin Luther King. It comes straight from the heart.
Greg’s words resonate with the universal fight against oppression, in America and elsewhere. Keeping populations poor and deprived of education is the surest way of continuing systemic oppression. Read his letter below.
Lahore, 1992: Dr Syeda Hameed with Dr Mubashir Hasan, uncle, comrade and mentor. Photo by Reza Kazim.
With the world in the grip of the novel coronavirus pandemic, it’s hard to find space for anything else. As horrors unfolded in country after country, exposing the hollowness behind military might, glittering capitalist facades, and exploitation, a gentle soul slipped into the hereafter at his house in Lahore. At 98, he had spent the last half of his life fighting for exactly the kind of egalitarian, people centered system that would have mitigated the ravages of Covid-19. There have been some wonderful tributes to Dr Mubashir Hasan. Two of the best I’ve seen are by his old friend I.A. Rehman and Indian journalist Nirupama Subramaniam in Indian Express, also published in Aman Ki Asha.
Below, my tribute to Dr M. in The News on Sunday last weekend, a follow up to my piece in The Wire earlier. Also below, two previously unpublished pieces I am honoured to present here — a powerful, poignant poem in Dr M’s memory by his niece in Delhi, and a lively little remembrance by a 12-year old based on her memories of the Chaukas collective meetings she attended with her mother, that led to A New Social Contract published by Dr M, 2016. Also linking here this tribute in Mainstream Weekly magazine, Kolkata, founded by Dr Mubashir’s friend Nikhil Chakravartty — “one of the greatest journalists of the subcontinent” as Dr M called him — now edited by his son Sumit Chakravartty.
The News on Sunday last week asked me to write a piece on the narratives surrounding gender in mainstream and social media, the space to take up the debate on the subject and whether that has increased or shrunk over the years, and what sort of narratives are emerging from movements like the Aurat March (the impact and social deconstruction of certain slogans deemed ‘controversial’ and ‘immoral’ by right wing quarters within the society). I began writing this just before the controversy over ‘Mera jism meri marzi’ (my body, my choice) kicked off that I mention, in the piece below, part of the TNS Special Report on the issue published 8 March 2020, which includes several related pieces worth reading.
Demonstrators at MIT, part of a series of peaceful world-wide protests in solidarity with Kashmir on the weekend of 21 September, International Peace Day. Photo: Beena Sarwar
Sunday, 22 September, Cambridge MA: “Resist to exist” proclaimed a placard on the steps of MIT. The placard featured the picture of a woman in a red pheran, the long woolen tunic traditionally worn by Kashmiris from the Himalayan region in India’s north-west tip.
Visual by Zarina Teli, based on a photograph by Sumaya Teli.
The woman holding the placard also wore a red pheran, her mouth taped shut like the others in the pheran-clad group she stood with to symbolize the communications blackout in her home state since 5 August this year. The pheran reflects an iconic image that has become integral to the Kashmiris’ resistance movement, as covered by NPR news recently (Finding resistance in fashion, Kashmiri creator turns to the pheran).
The color red, taken up by thousands in their social media profile
images, has come to symbolize the Kashmiris’ spirit of resistance and defiance.
The woman and her companions stood with other peace-loving South
Asians and friends on the steps of MIT this past Sunday at noon, to demand that
the Indian government “immediately restore communication in Kashmir, remove the
draconian measures enforced in the name of security and order, and respect
Kashmiris’ right of self-determination”.
Boston event – Global Standout for Peace in South Asia. Photo: Beena Sarwar
The next day, Monday 23 September, marked Day 50 of “the
unprecedented and total communications blackout for 8 million Kashmiris
enforced on them by the Indian government. Kashmiris, living in the most
militarized region on earth, now fear that the present communications blackout
is part of a larger plan to ‘ethnically cleanse’ Kashmir,” according to the
statement read out at the event.
The event at MIT was part of a series of peaceful protests that weekend in solidarity with the Kashmiri people, coordinated by a small coalition called the Global Standout for Peace in South Asia.
Besides Boston, the Standouts took place in the San Francisco Bay
area, Kolkata (India), Gotenburg (Sweden), Islamabad (Pakistan), and Kathmandu
(Nepal), on the same weekend as Indian Prime Minister Modi shared the stage
with U.S. President Trump in Houston. Solidarity with Kashmir protests took
place in Houston also, as well as Seattle WA.
Standout for Peace in solidarity with Kashmir, Goteburg, Sweden
Nuclear-armed neighbors India and Pakistan both lay claim to
Kashmir. The Global Standout protestors showed their rejection of these
territorial claims by not carrying the flags of any nation or state.
Supporting organizations in Boston included Massachusetts Peace
Action, CODEPINK: Women for Peace, MIT Students Against War, Stand With
Kashmir, Coalition for Democratic India, Alliance for a Secular and Democratic
South Asia, and Boston University Students for Justice in Palestine.
Addressing the participants,
Cambridge City Councillor Sumbul Siddiqui encouraged them to keep ‘speaking out
for justice’.
The event ended with a drum sounding 50 beats, one for each day since the communications lockdown up to that point.
Delhi, 12 August 2019: Mani Shanker Aiyer addressing the flagging-off ceremony. Photo courtesy Ravi Nitesh.
Wrote this piece yesterday, published in Aman Ki Asha, about the annual joint Independence Day Celebrations by Indians and Pakistanis. The Aman Dosti Yatra (Peace Friendship March) reached Amritsar from Delhi yesterday. Friends in Pakistan were prevented from going to the border but they held a seminar in Lahore. There’s a piece about the Yatra in The Indian Express:
The field on the outskirts of Lahore was full of workers waiting to hear the woman from the city speak. They squatted on their haunches with dull hopeless eyes, the drab greys and browns of their clothes at one with the earth they fashioned into bricks to bake in bhattas — kilns that dot the rural landscape of Punjab and upper Sindh. For their back-breaking labour they were paid in kind, leading to generations of indebtedness as the traditional informal economy transitioned into a cash-based system.
Got this email and image from Avaaz, subject line, “We’ve been hijacked”, that feels too important not to share. Here’s my biggest takeaway from it:
During Brazil’s election, Avaaz ran an experiment — just six people were given basic training to investigate the propaganda networks, and they shut down online fake news factories that reached *16 million* people. Imagine what ten times as many could do!
I wrote this piece for The Wire on Oct. 24, after hearing that the young journalist-activist Zeenat Shehzadi who “disappeared” over two years ago, has been recovered. A brief re-cap of what happened and how her case is linked to that of a young Indian man whose case she had been following after his “disappearance” in Pakistan.
Pakistani Reporter Zeenat Shahzadi, Who Disappeared While Searching for Indian Man, Reappears
The Pakistani journalist-activist – who had gone missing in August 2015 – has paid a heavy price for wanting to uphold humanitarianism and the principles of social justice.
Five days before she was due to testify before Pakistan’s Commission of Enquiry on Enforced Disappearances in August 2015, 24-year-old journalist-activist Zeenat Shahzadi herself became a disappeared person. She remained missing until her parents received word on Friday – October 19, 2017 – that she had been recovered.
Shahzadi’s mother has spoken to her and reported that she was alright. The family would like to be left alone and not pressed for more details. [Read more…]
My piece for The Wire on the assassination of journalist Gauri Lankesh in Bengaluru, that reminded me of the target-killing of my friend, activist Sabeen Mahmud in Karachi. I traced the patterns and similarity behind these murders.
A spoke in the wheel of this “intellecticide” is the ‘anti-intellectual’ nature of the vote for Donald Trump who shares a host of similarities with Modi in India despite differences. The rise of white supremacy in a nation of migrants built after virtually annihilating indigenous populations is a continuation of ongoing racism in the US.
The pendulum swings of history ushers in periods of the rise of the ‘Right’ or the ‘Left’. We are witnessing the rise of the militant Right at this moment with its ensuing bloodshed in India, Pakistan, the US and elsewhere.
But what will continue to rise inexorably, despite bloodshed along the way, are human aspirations to basic rights, equality and justice. There is no going back, no matter how fiercely the chaddis, topis or kluxies fight it.
Raza Khan’s disappearance, like that of Zeenat Shehzadi earlier, is part of a new phase of such illegal abductions in Pakistan, violating due process and rule of law. Targeting young people from ordinary backgrounds, without social capital or networks, signals the 
I wrote this piece for 
