Commemorating Joint Independence Day together, India, Pakistan, citizens call for peace

Delhi, 12 August 2019: Mani Shanker Aiyer addressing the flagging-off ceremony. Photo courtesy Ravi Nitesh.

Wrote this piece yesterday, published in Aman Ki Asha, about the annual joint Independence Day Celebrations by Indians and Pakistanis. The Aman Dosti Yatra (Peace Friendship March) reached Amritsar from Delhi yesterday. Friends in Pakistan were prevented from going to the border but they held a seminar in Lahore. There’s a piece about the Yatra in The Indian Express:

“There is tension on the border due to Kashmir issue. But we have been getting huge response from the public. Sentiment on ground is different from social media where people have been trolling each other and spreading hate. On ground, people are coming to greet us. We are encouraged by the response. We have plans to light candles at Indo-Pak border on the midnight of August 14 and 15. We hope security forces will allow us this peace gesture like last year,” said Ravi, adding that this year, the yatra is dedicated to Shri Guru Nanak Dev on his 550th anniversary.

From Delhi to Wagah, a yatra for peace gets warm response.

My article below.

Commemorating Joint Independence Day together, India Pakistan citizens call for peace

Indian Army Col. (rtd) Ahluwalia with the peace marchers at Karnal, Haryana. Photo: Ravi Nitesh

Beena Sarwar

As India and Pakistan enter yet another tense phase in relations following the abrogation of Jammu and Kashmir’s special status as an autonomous state, peace activists from either side continue their efforts to call for normalizing relations between the two nuclear-armed nations.

The annual Aman Dosti Yatra (Peace and Friendship March) was launched from Delhi Monday, with prominent Indian citizens. Public interactions are planned at more than ten places along the way in India starting with Rajghat in Delhi. Other points include Harijan Sevak Sangh, Murthal, Gannuar, Samalkha, Panipat, Gharonda, Karnal, Taraori, Shahbad, Ambala, Ludhiana, and finally Amritsar. Participants include locals from all walks of life and from different regions of India.

The midnight candle light vigil of 14-15 August is a legacy of late Kuldeep Nayar and Nikhil Chakravarty in India, and late Asma Jahangir and Dr Mubashir Hasan in Pakistan, who started this yearly tradition over two decades ago.

The Yatra takes forward the cause of peace that they and many others on both sides have advocating and working for all their lives. Last year’s Aman-Dosti Yatra was flagged off in Delhi by Kuldeep Nayar, despite his failing health. It was his last public appearance. He passed away barely 10 days later. 

Kuldip Nayar, Nandita Das, Asma Jahangir at Wagah border: Celebrating Aug 14-15. Undated file photo

Every year, thousands of people show up at the multiple public meetings held along the way at the Aman Dosti yatra and express their support for the peace cause. This is quite different from the dominant narrative perpetuated by the mainstream as well as social media.

The launch ceremony in Delhi this year included eminent citizens like Dr. Mohini Giri, former Chairperson National Women Commission, founder Guild for Service, and Founder Trustee Women’s Initiative for Peace in South Asia; former Petroleum Minister Mani Shankar Aiyar; Dr Syeda Hameed, author, and former member Planning Commission; Kamla Bhasin, feminist and founder member organisations like Sangat and Jago Ri; Prof Jagmohan Singh, nephew of Shaheed Bhagat Singh; as well as several others. They were joined by other eminent personalities like writer Ram Sharan Joshi, cartoonist Abid Surti, former Commissioner, Haryana T. K. Sharma, activist Dr Shanker Lal among others.

Local activists and organizers of annual Hind-Pak Dosti Mela in Amritsar will join the marchers to light candles on Wagah border at midnight of 14-15 August “as a symbol of hope for peace, open borders, and to foster people to people relations between India-Pakistan”, says Devika Mittal of Aaghaz-e-Dosti, one of the supporting organisations.

Supporting groups in India include Nirmala Deshpande Sansthan, United Religion Initiative, Gandhi Global Family, Mission Bhartiyam, National Youth Project, Khudai khidmatgar Hind  and Hali Panipati Trust.

At Karnal a couple of hours drive from Delhi, the marchers were welcomed by Prof Abrol and other locals at Jaat Bhawan, the hall decorated with posters of peace poetry and quotes. Providing updates, Ravi Nitesh said that the passion for IndoPak Peace “lives on in the hearts of common people without being affected by social media and states”.

Speaking at the event, Indian Army Col. (Rtd) Ahluwalia welcomed the marchers, supported their call for peace and shared his friendly experiences with Pakistani counterparts in 1982 at Suchetgarh border region. The local hosts included renowned writer activist Dr Pavan Arya, along with Harpal Singh Kamboj and several other leading faces from Ambala.

Throughout their journey, and especially in the Punjab, the marchers have come across “huge support for India-Pakistan peace”, says Nitesh. “People stayed on even when it got late”.

Locals adding their support at different places included advocates, judges and other social activists. The overwhelming consensus was for hope for peace that they all desired, adds Nitesh.

Khadi Ashram, Panipat: Huge support for peace. Photo: Ravi Nitesh

At Panipat the marchers convened at Khadi Ashram, where the portraits on the wall include a famous photograph of M. K. Gandhi and M.A. Jinnah together. Welcoming the marchers, Khadi Ashram members talked about the poets Hali and Meer, and how Pakistan and India are two countries but one heart. They sang Mera Rang de Basanti Chola, the famous song commemorating shared hero Bhagat Singh Shaheed.

Mumbai-based journalist and longtime peace activist Jatin Desai who reached Attari on 13 August was among those who paid tributes at the Martyrs Monument built to pay tribute to the thousands of people, mostly Punjabis, who were killed during partition. From where he stood, he could see Pakistani flag across the border at Wagah.

Haryana-based singer and filmmaker Abhay Punjabi, who has roots in Sukkur, Sindh, is among the busload of peace lovers who reached Amritsar on the night of 13 August to participate in the event. Punjabi shared photos and brief descriptions of his fellow travelers to social media, providing a glimpse of the kind of people joining the 14-15 August commemoration.

Meanwhile, headed over from Delhi to Amritsar, well known feminist activists Kamla Bhasin and Dr Syeda Hameed learnt to their dismay that their friends in Pakistan had to cancel their plans to reach Wagah border on 14 August to participate in the joint Independence Day due to lack of government permission.

“Today in Amritsar. Two flags” – Dr. Syeda Hameed

However, the Freedom and Peace seminar on 14 August in Lahore is going ahead as planned at the South Asia Free Media Association auditorium, with several organisations participating.

The Pakistan government has designated 15 August, India’s Independence Day, as a Black Day in support of Kashmiris. There is some irony here since this was also Pakistan’s original Independence Day, as evident from the first speech of the Father of the Nation broadcast live on national radio: “August 15 is the birthday of the independent and sovereign state of Pakistan”. Pakistan’s first commemorative postage stamps released in July 1948, also mention 15 August 1947 as Independence Day as does the cover of the Press Information Department’s Independence Anniversary Series on August 15, 1948.

Pakistan commemorative stamps and Press Information Department publication listing Independence Day as 15 August

In support of the Pakistan government’s call, expatriate Pakistanis in UK are planning to hold a demonstration at the Indian Embassy in London. Their call to stand in solidarity with “oppressed Kashmiris suffering from human rights abuse perpetrated by India” may have more clout if they also express solidarity with those suffering from human rights abuses at home Pakistan.

Some Indians provoked by this are planning a counter protest at the same venue, calling for their fellow expatriates to turn up and “outnumber Pakistanis”. This should be easy enough, considering there are many more Indians than Pakistanis around.

These demonstrations and counter-demonstrations will provide good grist for the sensation-hungry media mill but are unlikely to help the Kashmiris. Nor will they contribute towards peace in the region, which should be the aim of anyone who wants to leave a better future for coming generations.

(ends)

Pakistan Hazara genocide and NotreDame: Waiting for Jacinda?

Hazara sitin-Qta-ABNA

The Hazara community’s sit-in, Quetta, protesting their target killing. Photo: IRNA

Had the Hazaras who were killed in a bomb blast in Quetta died in the Notre Dame fire instead, there might be more outrage about their persecution and targeted killing in Pakistan, comments a designer friend disgusted by the apathy of Pakistan’s elites to the Hazara community’s ongoing sit-in, braving the rain and cold of Quetta while his “timeline is on fire with pix of the burning cathedral and people’s pictures in front of it”. Continue reading

Pakistan #humanrights: Raza Khan’s disappearance highlights missing persons’ issue

Video made by friends of missing peace activist Raza Mehmood Khan to demand his safe and immediate return. Case details below. How can you help? Scroll to the bottom of this post for suggestions. 

Continue reading

#NotInMyName and expanding ‘islands of sanity’

agenda_16_06_1

Residents say they keep a 24-hour vigil during disturbances to prevent any mischief by ‘outsiders’

Talking about the #NotInMyName campaign in India against lynch mobs that forced PM Modi to break his near-silence on the vigilante violence, my friend Jaspal Singh in an email also discusses the model of citizens’ “defence committees” against communal violence, as seen in Canada and in India. He gives the example of Ram Rahim Nagar (population over 20,000), Ahmedabad, cared for by a welfare society formed by two security guards in 1974. “It is to their great honour that to this day not a single communal incident has taken place there, even when Gujarat was burning,” added Jaspal when I probed him further about it. An earlier piece, Islands of Sanity (PUCL, Feb 2006), examines  more such examples. Do these examples still hold true? Have more islands of sanity emerged? How do we expand such islands of sanity? Another journalist friend, Shivam Vij, argues for shifting the focus from “Keyword Beef (which only furthers Hindutva) to Keywords Farmer, OBC, unemployment, demonetisation, economic slowdown” in his piece taking a critical look at the Not in My Name protests. Jaspal Singh’s ‘Reflections’ below. Continue reading

A minute for peace with Pope Francis, June 8, 2017, 1:00 pm

Cross-posted from Aman ki Asha

A minute for peace, June 8, 2017, 1:00 pm

Pope Francis arrives in Assisi, Italy for the World Day of Prayer for Peace at the Sacred Convent, Sept. 20, 2016. Credit: L’Osservatore Romano

India Pakistan peace supporters have participated in several global prayer vigils in past years. What have these actions accomplished? We don’t know for sure but we believe that there is power in prayer, individual and collective, by persons of any faith or secular vision. Perhaps things would be even worse if we didn’t. We share here an appeal from a humanist of the highest order. Continue reading

Finding lost heritage: Pakistan’s Sikh legacy

My Personal Political column in Himal Southasian, Aug 3, 2016, published also in Aman ki Asha and TOI blogs, posted here with additional links and visuals.

Author Amardeep Singh shares a story from his travelogue. Photo: Beena Sarwar

Author Amardeep Singh shares a story from his travelogue. Photo: Beena Sarwar

Finding lost heritage

“If you could visit any place in Pakistan, where would you go?” asks Amardeep Singh whenever he gives a talk to introduce his recently published travelogue Lost Heritage – The Sikh Legacy In Pakistan.

The question, aimed primarily at Sikh members of the audience, invariably elicits two answers: Sikh holy places. Their ancestral village.

It was the same in Boston on June 18, 2016 at the E-5 Center where Amardeep Singh gave his 42nd such talk. He understands the response all too well. After all, he too once had the same “myopic” reasons, as he says, for wanting to go to Pakistan, which he considers his “homeland”, being the land of his ancestors and also where Sikhdom’s holiest sites are located, like Nankana Sahib, birthplace of Guru Nanak, the first Sikh Guru. Continue reading

At an interfaith meeting in Fremont, CA, and beyond

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