DIG Khalique Shaikh and PPP leader Sharmila Farooqi negotiating with protesters outside CM House, Karachi. PPI photo
It all comes together. When the Sindh government agreed on Tuesday to the demands of the citizens observing a sit-in for over 30 hours in protest against the Shikarpur blast, probably everyone forgot about Kashmir Solidarity Day. It has been observed annually in Pakistan every February 5 since 1991 when the Nawaz Sharif government during its first stint in power demarcated it as a national holiday. Continue reading →
May 25, , Puri beach, Odisha: Sand artist Sudarshan Pattnaik’s image of India’s Prime Minister-designate Narendra Modi and the Pakistan Prime Minister Nawaz Sharif made in sand, with the message ” Peace gets a chance’.
I don’t have any great expectations from Pakistani Prime Minister Nawaz Sharif’s upcoming visit to Delhi for PM designate Modi’s inauguration but it’s good that he’s going (despite all the pressures) and that contact is being initiated. Hopefully this contact will lead to steps being taken to implement agreements that have already been signed (re: trade, travel) that are in limbo. In that spirit, a re-plug for the Aman ki Ashapetition against visa restrictions. Please sign and share if you haven’t already. Also, a very positive step ahead of the Modi-Sharif meeting is that, as a goodwill gesture, Pakistan has ordered the release of over 150 Indian prisoners, mostly fishermen, from Pakistani prisons. And for the first time, they are also releasing fishing boats. This is the first time in years that any side has decided to release fishing boats – kudos to Pakistan for taking the lead in this direction.
Fishing in Troubled Waters, launched in Delhi, Aug 13, 2013
Update: See ‘A half-full glass‘ on the Singh-Sharif meeting at UNGA (and the ‘dehati aurat’ brouhaha), published in the Aman ki Asha page in The News on Oct 2, and in my column at TOI blogs.
This is a long-pending post, compiling articles, video and photo links (below) following my recent, brief trip to India at a time when tensions along the Line of Control (LoC) were running high. The Programme for Social Action (PSA) and the Pakistan India People’s Forum for Peace and Democracy (PIPFPD) had invited me to a seminar on Aug 13, where they launched two publications. (I took the direct Karachi-Delhi PIA flight both ways, which has since then been discontinued — apparently not enough traffic because it’s so difficult to get visas; credit where credit is due – PIA is the only Southasian airline to fly to all the regional capitals and more).
The petite and unassuming Mumbai-based ghazal singer from Jammu has none of the airs one might expect from a performer of her calibre. She is not only an amazing artist, but she also has a deep and abiding interest in Urdu poetry and in Indo-Pak peace. When relations plummeted between the two countries following the nuclear tests of May 1998, Seema dedicated her new album ‘Sarhad’ to peace between the India and Pakistan. Continue reading →
PIPFPD 7th Joint Convention, New Delhi 2005: Pakistani ghazal queen Farida Khanum with then Indian Foreign Secretary Shyam Saran at a reception at Hyderabad House. Photo: Beena Sarwar
My curtain raiser on the Eighth Pakistan-India People’s Forum for Peace and Democracy (PIPFPD) Joint Convention being held in Allahabad, India, Dec 29-31, 2011 (slightly shorter version published as an op-ed in The News). When the name was being decided, the Indians insisted that Pakistan should be mentioned first, rather than the usual formulation that places India’s name first. This apparently trivial gesture typifies the PIPFPD’s cooperative spirit.
People for peace | By Beena Sarwar
The Indian government’s clearance of visas for 237 Pakistanis to attend a major peace convention in Allahabad, Dec 29, 2011 to Jan 1, 2012, is a welcome step, allowing the much-delayed Eighth Joint Convention of the Pakistan-India People’s Forum for Peace and Democracy (PIPFPD) to finally be held.
The PIPFPD is the largest people-to-people organisation between the two countries, formed in 1994 by eminent intellectuals, academics and activists from both sides. Discussions at the Joint Conventions revolve around issues ranging from ‘war, de-militarization, peace and peace dividends’, to ‘Democratic solution to Kashmir problem’, ‘Democratic Governance’ and ‘Religious intolerance in India and Pakistan’. ‘Globalization and Regional co-operation’ was added at the 5th Joint Convention in 2000 at Bangalore.
The principles laid out in the initial PIPFPD Declaration of 1994 are even more relevant today than they were then: that the “politics of confrontation between India and Pakistan has failed to achieve benefits of any kind for the people of both countries”, and that the respective governments should honour the wishes of their people who “increasingly want genuine peace and friendship”.
Better relations, said the Declaration, “will help in reducing communal and ethnic tension” and “will help the South Asian region to progress economically and socially”. The Declaration urged the Governments of Pakistan and India to “agree to an unconditional no-war pact immediately” and to recognise that “a democratic solution to the Kashmir dispute is essential”.
Over 200 Pakistani and Indian delegates participated in the groundbreaking First Joint Convention in New Delhi, 1995. For the first time, Indians and Pakistanis sat together to freely discuss the contentious issues of Kashmir, demilitarization, and the politics of religious intolerance. PIPFPD’s formulation about Kashmir is now part of public discourse: that Kashmir should not be viewed merely as a territorial dispute between India and Pakistan but as a matter of the lives and aspirations of the Kashmiri people, who must be involved in any discussion about their future.
The seven joint Conventions held since in various cities across the region, alternating between both countries, have involved hundreds of ordinary citizens. Delegates pay for their own travel expenses, while the hosts arrange inexpensive board and lodging. These Conventions have yielded not only lasting relations between individuals but also spawned dozens of Indo-Pak organisations and meetings between different ‘sectors’ – fisherfolk, teachers, students, journalists, doctors, lawyers, labour unions, rights groups and others.
It was PIPFPD’s First Joint Convention in New Delhi in 1995 that led to the first regular column by an Indian journalist in a Pakistani newspaper (The News on Sunday) since the 1960s. Today, most newspapers and TV channels in Pakistan have correspondents, stringers and resource persons in India, and vice versa.
Initial delays to the Eighth Joint Convention came from Pakistan, where it was supposed to be held in Peshawar in 2007, after the Seventh Joint Convention in New Delhi in 2005. The political situation provided justifications to deny the necessary permission: escalation in the ‘war on terror’, the lawyers’ movement, the return and then the tragic assassination of Benazir Bhutto, and escalating violence in Pakistan as the new government tried to tackle the militants unambiguously.
When it became clear that trying to hold the Convention in Pakistan would add to more delay, the organisers decided to move it to India. That took over a year and much negotiation. Conditions were verbally set out and apprehensions voiced about the possibility of ‘wrong speeches’ being made – not just by the Pakistanis but by Indians. However, those raising the objections were unwilling to spell out their apprehensions in writing.
In the end, persistence and people pressure paid off. Several Indo-Pak events have been held over the past two years, including by Aman ki Asha. Many were initiated by Indians, contrary to the perception that “Indians don’t care about peace with Pakistan”.
Significantly, some of the most inspiring initiatives have come from Mumbai, a city still reeling from the horrific attacks of Nov 26-28, 2008 that many Indians squarely blame Pakistan for. However, many Indians, including Mumbaikars, argue that all Pakistanis should not be held responsible for the actions of a few.
An extraordinary expression of this spirit was the 50-kilometre long ‘human chain for peace’ formed by some 60,000 Mumbaikars on Dec 12, 2008, urging the Government of India to show restraint in dealing with Pakistan — just days after the attacks that claimed 164 lives and left over 300 wounded. This hugely impressive event was overshadowed by the jingoism amplified by the media, but the Indian government did not (for several reasons) pander to those baying for action against Pakistan.
Earlier this year, students from Mumbai came up with a pioneering initiative they called ‘Ummeed-e-Milaap’ (hope for unity), a platform for Indian and Pakistani students to connect, in over 30 colleges in Mumbai, Lahore and Karachi. Last month, a 22-member delegation of journalists from The Press Club of Mumbai travelled to Pakistan to connect with colleagues in Karachi and Hyderabad, culminating in a joint Declaration of Cooperation.
The world is changing. The old paradigms and policies based on paranoia and hatred must give way to a realisation that it is only with cooperation with each other that India that Pakistan can fulfil their respective potentials. The Seventh Joint Convention articulated some visionary steps that both governments can take towards this end (see www.pipfpd.org). The Allahabad Convention will take forward these demands, foremost among which is easing the current restrictive visa regime.
We have seen what happens when thousands of cricket fans are given visas to attend matches across the border: nothing, except for goodwill and a reaffirmation that the people are ready for good relations and personal contacts. As the Allahabad Convention gets under way, do our governments have the political will and vision to follow the people to peace or will they remain mired in outdated security state paradigms?
Dilip D’Souza and Beena Sarwar continue their correspondence, attempting to share thoughts honestly, without fear and hostility, exploring what divides our countries, and seeking ways to bridge the divide
March 11, 2010
Dear Beena,
Again, so much to address! But since I asked what annoys you about Indians, and since you answered so frankly, let me make that the theme for this installment of our exchange, and in two ways.
First, your beef is with “the hard-nosed nationalism and sense of superiority of many Indians, the refusal to introspect and see flaws within their own society.” Personally, I’m bothered too by this reluctance to see flaws, by the sense of almost manifest destiny and even entitlement that a lot of us Indians nurse. Continue reading →